Ebook Download Nordic Religions in the Viking Age (The Middle Ages Series)
Ebook Download Nordic Religions in the Viking Age (The Middle Ages Series)
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Nordic Religions in the Viking Age (The Middle Ages Series)
Ebook Download Nordic Religions in the Viking Age (The Middle Ages Series)
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Review
"This is a sophisticated, well-written, and convincing reconception of the nature of religious change in the early medieval world."—Journal of Ecclesiastical History"A seminal study of Nordic religions that future scholars will not be able to avoid."—Church History
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About the Author
Thomas A. DuBois is Associate Professor in the Department of Scandinavian Studies and Comparative Literature at the University of Wisconsin. He is the author of Finnish Folk Poetry and the Kalevala.
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Product details
Series: The Middle Ages Series
Paperback: 256 pages
Publisher: University of Pennsylvania Press (August 3, 1999)
Language: English
ISBN-10: 0812217144
ISBN-13: 978-0812217148
Product Dimensions:
6 x 0.6 x 9 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
10 customer reviews
Amazon Best Sellers Rank:
#598,273 in Books (See Top 100 in Books)
I bought this book thinking it would focus on pre-Christian Norse Heathenism and was a bit surprised to find a heavy focus on the Celtic, Byzantine and Roman Christianity of the Middle Ages. At first I was a bit annoyed by this but as the author points out these often conflicting and competing branches of Christianity were very much an influence during the Viking Age and it is necessary to understand this influence when interpreting the Heathen Lore, since Snorri Sturluson and all the anonymous authors of the Icelandic Sagas were Christians. None of the Lore comes down to us from Heathen authors and every one of the Christian authors who wrote of Heathen times and practices had an agenda of defaming Heathenism. In this light "Nordic Religions of the Viking Age" is very illuminating although it was not what I expected when I ordered the book. An interesting and eye-opening read overall but those uninterested in Medieval Christianity or looking for an overview of Norse Heathenism might look elsewhere.
This is a great reference, just what I was looking for and just what I wanted. I'm very pleased with this purchase. It's a bit dry, a bit dense, and there are moments where it doesn't hold up as well, or makes a call based on dubious evidence, but for the most part it is exceptional scholarship. This is a fantastic book for the library of the academic Norse pagan, but you'll doubtless find this book derided by those who find that their imagination of pagan practice is rudely rebuffed by the reality presented here.
This book covers the interaction between the varioius Nordic cultures, the Finns, the Sami and continental Europeans during the period from about 800 to 1300 CE. It covers the ancient pagan religions and their relationships and the relationships between the Christian converts of the north and other Europeans.The chapters are as followsPreface: Introduction: Communities of Belief1 : The Cultures and History of the Viking Age North2 : Religions in the Viking Age: Contexts and Concepts for Analysis3 : Gods, Guides, and Guardians: Spiritual Aids4. : Visitors from Beyond: Death, Afterlife, and the Problem of Ghosts5. : Concepts of Health and Healing6. : The Intercultural Dimension of the Seidr Ritual7. : The Coming of the Cross: Religious and Artistic Effects8. : Achieving Faith: Christian Themes and Pagan FunctionThe author covers the relationship between the pagan religions of the people of the North, the shamanistic beliefs of the Sami and the Christian beliefs of Europe and the newly converted Norse.I would have liked a more in depth discussion of the ancient pagan, shamanistic and medieval Christian beliefs but the author does give us tantelizing tid bits. For example, I was unaware that the Cross had sush an important part in Medieval Christianity including visions of the Cross speaking, the Cross as an anulet of protection and other functions that it does not have in present day Christiantiy. The relationship between pagan beliefs and Christian beliefs was interesting in as much as they existed simultaneously.It is not a book to read for discovering the beliefs and details of the religions covered but is very interesting in its discussion of the cultural interactions between the groups discussed. There were trade relations and hostile raiding relations between the groups and this was also reflected in their religious relations. Groups of Christians fought other Christians and the same with the non-Christians. The author gives an interesting picture of the era.
A great read! Buy it!
Wonderful book and Wonderful service!
Dubois has one good idea, that pre-Christian religions in Scandinavia influenced each other. This should be obvious - people travelled a lot in that time, as traders, raiders and mercenaries. Sami and Norse intermarried. However, few scholars have mentioned this before, so Dubois does fill a need.He also manages to avoid the "all pre-Christian Germanic heathen religions are the same" trap, another point that should be obvious, but that is often glossed over. However, Dubois doesn't emphasize that quite as much. This is a pity, since a good, scholarly comparative work on this subject is much needed.For some reason, this has become an instant Asatruar classic. So, if you are Asatruar, you probably need to own this. If not, borrow a copy from the library. There isn't enough non-obvious thought here to justify owning it.
Very academic
The book is a fresh perspective on early medieval religions in northern Europe, and the author made good use of a wide range of data. A small criticism is that he misuses "Nordic". More important criticism are that the book gives a large amount of information, the analysis is logical throughout, but the case of mutual influence of Northern European cultures is not so convincing in the latter half or third of the book, where Mr. DuBois tries to convince us that seith and Sami shamanism have a lot in common. The argument is very informative even where I see the opposite implication in the data. The book is written as a corrective to the common tendency to analyze data on early medieval northern European religions as if they were all "pure" and isolated. In fact, it is interesting that people would (by conscious will) maintain very distinct ethnic identities with as much intercultural contact as this book shows -- but that is a topic for another study.
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